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The Millennium Jubilee is an occasion to think once more about our world.
This is my hope and at the same time my wish for
all the pilgrims and all the visitors to Florence.
My hope because I hope the Jubilee year will give
us an opportunity to start again a confrontation with history, so that the word progress
may acquire a new quality connotation to define the growth of society. My wish is that
from now on we may find in exchanges, in interrelationships, in contacts of peoples, ideas
and cultures, nourishment for the future.
Transformations in our society are speeding up. It
is not only a matter of global evolution, but the very physical world we are living in is
being transformed.
At the beginning of the new millennium there are still large groups of people living in
conditions of extreme poverty and indigence, while the gap is widening between the rich
western world and a large part of mankind that far from improving is being pushed
downwards.
If we look at reality through the lens of human
rights we see worrying novelties. The broadening of technological frontiers is now putting
ecological balance at risk. Genetic manipulation can distort the very meaning of human
biological unity. If, on the contrary, we observe modern society through the lens of
social dynamics we see the increase of social irresponsibility; we see uncertainty as the
dominant feeling of individuals, communities, the whole social body. Inequalities, a never
healed wound, reveal sex differences, growing social stratification, the chronically
alienated, the immigrants and refugees who are the lowest and often obscure social strata.
But inequalities are also to be found in differences of education, of generations, in the
difficulty of large groups of society to keep pace with changes in work, communication and
participation.
A new millennium is the time to take stock of the
situation.
We look and, often, such as the Angelus Novus by
Klee mentioned by Walter Benjamin, we begin to keep our distance from the thing we are
looking at. An angel looking downwards in the hope to trace a boundary line, a separation.
The end of this millennium and the Jubilee could
help us draw this line. To believers the millennium offers the possibility to look at the
past and to read again the Christian spiritual message of the return to earth and the
"liberation of slaves" that, ever since the Middle Ages, has marked every
Jubilee year.
It is in this re-examination that we can find the
universality of the concept of reconciliation, of hope, of brotherhood of the Christian
message. It is not by chance that communication between the Catholic world and the lay
world in the Jubilee is based upon this re-examination.
The millennium and the Jubilee not only permit us
to re-examine the history of the 20th century and its distortions but they also confirm
the need to establish once and for all human rights on earth.
My welcome to those who visit Florence is thus a very warm
welcome and at the same time an invitation.
I hope that every pilgrim, every tourist visiting Florence will not only stop long enough
to appreciate the beauties of this unique art centre but that he or she may feel truly a
citizen of the world, a person who uses freedom, brotherhood and social responsibility as
his or her personal way to welcome and live the new millennium.
Florence, the cradle of art, wants to welcome
pilgrims also by improving its hospitality and welcome facilities, its access routes.
Visitors to Florence will find new parking lots, new parking spaces for cars, coaches and
buses, new city furnishings and new lighting in the main squares.
New public lavatories, an improved hostel, numerous
welcome and tourist information centres will enrich our urban spaces. Monuments will be
more protected by new video security systems while the removal of architectural obstacles
will permit the disabled to visit ancient churches. Remarkable work of restoration has
been completed and at the end of the year 2000 there will be a very important date: that
of the opening of the new Uffizi gallery.
Leonardo
Domenici
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